Kulimela 2016: The Next Generation – March/April 2017 BTG

Kulimela 2016: The Next Generation – March/April 2017 BTG

Back to Godhead New Vrindaban ISKCON Kulimela 2016 Madhava Smullen

Kulimela 2016 group photo featured on the front cover of the March/April 2017 issue of Back to Godhead magazine.

Kulimela: The Next Generation

Back to Godhead March/April 2017

By Madhava Smullen

On the tenth anniversary of the first Kulimela, Kulis explore how to create a new and better world for future generations.

Kulimela 2016 Kids' Camp New Vrindaban ISKCON Sankirtan Dasa

Award-winning storyteller Sankirtan Dasa entertains the children during the three-day kids’ camp.

In a leafy yard in New Vrindaban, West Virginia, a large group of children is leaning forward, riveted, as award-winning storyteller Sankirtana Dasa does what he does best.

“Please help me!” he squeaks, impersonating the mouse in one of Srila Prabhupada’s favorite parables. Then he cycles through an impressive library of animal noises, as a sage turns the mouse into predator after predator so he’ll no longer be prey.

The kids are on the edge of their seats. Who will he turn into next? Finally, Sankirtana mimics a ferocious tiger and tries to eat the sage, who promptly orders, “Again become a mouse!” And the children all fall about in helpless laughter.

Over the four days of Kulimela’s tenth anniversary festival, from June 15 to 19, 2016, Vraja Johnson and her volunteers care for nearly a hundred children of gurukulis in this kids’ camp. They visit Prabhupada’s Palace, get unique Jagannatha deities made by a balloon artist, do arts and crafts, and model outfits they’ve made themselves in their own fashion show.

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A kids’ camp participant models her fun fashion statement for fellow campers and their parents, her creation designed during a craft activity.

Meanwhile teenagers, some of them also the children of “kulis,” are staffing the Mela’s jam-packed all-day Bhajan Kutir. Beaming from ear to ear, roaring out the holy names, and completely absorbed, they clearly wouldn’t want to be anywhere else.

Even the youngest kids are engaged. On the first day of the Mela, I sit with my two-year-old, Ambika, in the temple as other kulis do bhajanas. She rocks back and forth eagerly on my lap, grooving to the mantra with a huge grin on her face, until the leader stops. “Noooo!” she cries, throwing a fit until they start up again, and then she’s back to grinning and rocking.

“Back in 2006 at the first Mela, few of us organizers had kids,” says Govinda Syer, a charter member of the nonprofit behind the festival. “Now, each of us has at least one. That completely changes how we think about the event. Because now we’re thinking, how does each element work with children? How do we give them a good experience?”

Kulis who attended ISKCON’s early gurukulas, or boarding schools, did of course have some good experiences. But they also suffered from the mistakes and abuse of an immature educational system and staff. So today, they’re determined to give their own children a more positive experience of Krishna consciousness.

And that’s what lead organizer Bhima Walker is focusing on at Kulimela 2016. Sometimes it’s through making sure the next generation has a good time at the festival. And sometimes, it’s through discussing the Mela’s two main themes – Celebrating Family and Building Community – in seminars that may just help shape the future of ISKCON.

Kulimela 2016 New Vrindaban ISKCON Pranarupa

Prana Rupa Dasi and daughter Harilila enjoy the entertainment on the main stage.

Investing in Our Future

By lunchtime on Wednesday, June 15, participants are lining up on the temple grounds to register and get their wristbands and t-shirts, tightly embracing old friends in emotional reunions, and getting excited about what’s to come.

Throughout the Mela around seven hundred kulis from North America, South America, Europe, and Australia will participate, as well as their children, and many first generation devotees too – all part of organizers’ efforts to bridge divides and broaden the meaning of the word “kuli” to its literal definition of “community.”

What’s more, the second generation attendees themselves are no longer just “youth,” as kulis are still often known throughout ISKCON. An erroneous and dated perception, it minimizes what they’re able to contribute. The kulis here range from their teens to their late forties, and many are working professionals – I chat to an Ernst & Young manager, an Android app developer, and an X-ray tech – as well as active contributors to their communities and, of course, parents.

These passions come out in the Mela’s two central plenary sessions. As a parent and a kuli myself, I’m hoping for some inspiration as I walk into a packed and buzzing community hall on Thursday for the first of these, “Celebrating Family.” And I’m not shortchanged.

Presentations by a mixed panel of first- and second-generation experts in their fields lead to a lively discussion with the audience and rousing calls to action.

There’s a consensus that focusing on healthy marriages and happy families will make for a stronger ISKCON. Kulis are encouraged to invest in the future by teaming together on projects that positively affect children in their local communities. They also discuss making lots of small specialized groups in their communities to encourage members’ interests and make them feel like they belong.

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Delicious dinner prasadam prepared by a skilled kitchen crew led by Radha Dainton and Nityananda Prins is served out to a hungry crowd.

The conversation is always empowering. “We are the community, we are the temple, we are ISKCON,” says audience member Syamasundari Dasi from Alachua. “So if something needs to be done, we must step up and do it ourselves.”

And Chaitanya Mangala Dasa, one of Kulimela’s organizers, points out what a practical difference these efforts can make.

“I met Bhakta Vatsala Prabhu’s teenage son Kapila Baba today,” he shares. “Kapila had been in the kids’ camp I organized at the first Kulimela in 2006. He said, ‘I don’t know if you remember me, but I want you to know I had a great time.’ Now, he’s blissfully chanting at the Bhajan Kutir, and enthusiastically serving on the Festival of India tour.” Chaitanya Mangala’s voice cracks, and he fights back tears. “Who knows where he’s going to go from here?”

“Building Community,” the other main plenary session of the Mela, is no less inspiring. Pioneer kulis marvel at how far our community has come, and how wonderful it is to see the younger generations coming up. They also implore everyone to bridge the designations that divide us.

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Bhakti-lata Dasi gives the morning Bhagavatam class in Sri Sri Radha–Vrindaban-Candra’s temple.

Others give practical reports on their community-building efforts. Gopinath Bloch talks about the Sanga Initiative, which keeps North American youth connected and active in Krishna consciousness. And Gopi Gita Dasi gives an enlivening report from Dallas, once infamous for the abuse early gurukula students suffered there. Today, its kuli-run TKG Academy dayschool has forty students, who are getting a fun, positive experience of Krishna consciousness that focuses on the dos rather than the don’ts, and who are in the top ninetieth percentile for academics in the state of Texas.

Beyond the two plenary sessions, festival goers further arm themselves to make a difference with the Mela’s nearly thirty seminars on parenting, homsechooling, child protection, finding the right marriage partner, permaculture, and arts like cooking, music, and drama. With multiple seminars taking place side by side, there’s a palpable uplifting energy as kulis buzz from class to class, laughing and chatting about what they’ve learned.

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Pioneer Kulis Ananta Vrndavana Dasa (with microphone) and Karnamrita Dasi (to his left) are honored at a group appreciation led by Chaitanya Mangala Dasa (to Ananta Vrndavana’s right).

One of the most popular sessions is on Friday, when Karnamrita Dasi and Ananta Vrindavana Dasa, both alumni of Dallas and New Vrindaban gurukulas, are honored for their unique contributions and sacrifices as pioneer kulis. As they share memories of good times and challenges, there’s uproarious laughter and tears, with not a dry eye left in the house.

The appreciation ceremony is a feature that organizers want to continue at every Kulimela, inspired by Srila Prabhupada’s statement in a Nectar of Instruction purport that “The International Society for Krishna Consciousness has been established to facilitate these six kinds of loving exchanges between devotees.” The hope is that the devotee appreciation will continue between Melas, too.

Unity Through Krishna Culture

Kulimela 2016 New Vrindaban ISKCON Bhaktivedanta Players

The Bhaktivedanta Players, from the UK, perform “Sanatana Gosvami and the Touchstone.” (Jaya Krsna Dasa on left, Radhe Sivyer on right.)

Dusk has fallen. Kulis are crowded onto a green New Vrindaban hill, on an open end of the lush Community Garden, for a different kind of appreciation event. Bass is pounding and multicolored lights are flashing on a huge stage topped with Lord Jagannatha’s smiling face. A hyped-up audience is dancing in sync, fists pumping to the funky reggaeton beats.

On the stage Arjuna Moreira, aka Krishna Tone, shouts, “Who we thinkin’ of?” and the crowd roars back in one voice, “Krishna!!!”

Kulimela might look like a regular music festival, but there’s a difference: both performers and audience are constantly expressing their love for the Lord.

This Kulimela has one marked difference from the first one in 2006, too: the family atmosphere. The adults are having fun, but there are also special stageside tents for children who need to take a nap. And best of all, Krishna Tone has invited a huge crowd of young kids onstage to dance with him. They strike Radha and Krishna poses, do cartwheels, and take bows, looking hugely pleased with themselves and delighting their parents’ hearts.

This mood of supportive community stretches out to every part of the nightly entertainment. As always, Kulimela champions new talent, like fifteen-year-old Pishima Calloway from Gita Nagari, who blows everyone away with her huge voice. Singing soulful lyrics like “He is my savior, my everything, I sing for Him,” she hits high notes that elicit a spontaneous roar of applause from the crowd.

The seasoned performers dazzle too – Ananda Monet with her operatic Mahabharata songs, Anapayini Jakupko and Ganga Sheth with their evocative dance, and Dattatreya Yogeshvara Dasa with his magic – all thrill and touch hearts.

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Visahka Devi Dasi models her latest clothing designs during the “Forest of Vrindavan” fashion show.

Meanwhile with her runway show “Forest of Vrindavana: Fashion Revolution,” Krishna Devata McComb showcases the new world of kuli designers. They display incredible handloomed dhotis and kurtas, outfits inspired by the Rajasthani tribeswomen of India, and gopi dresses with elaborate accessories like beaded umbrellas and decorated waterpots. The show also honors its theme by donating wool shawls to the widows of Vrindavan, India, and funds to New Vrindaban’s cow protection program.

Kulimela 2016 New Vrindaban ISKCON

Vrindaban Chandra Ferry and Erin Mahamantra Detamore are about to release a lantern.

The grand finale comes with fifty lanterns being released into the night sky for fifty years of ISKCON, sent off with individual and group prayers. As the golden splashes of fire float above the crowds, the Mayapuris burst onstage with their unique brand of rocking kirtana.

“How many of you had a Quaker Oats oatmeal box for your first mridanga?” Visvambhar Sheth asks as the amplified mridanga thunders into earshot. Kulis go wild, moshing, spinning, and busting their best temple dance moves to songs like “Jai Sri Krishna” and “Sita Rama.” Holding his “whompers” to his ears, hype man Krishna Kishora Dasa invites everyone to chant louder and louder.

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Festival participants releasing fifty sky lanterns at twilight (above), accompanied by chanting and prayers from the main stage, to celebrate and commemorate ISKCON’s fiftieth and Kulimela’s tenth anniversaries.

As the blistering set reaches its conclusion, and everyone is left grinning, panting, and sweating, Balarama Tirtha Dasa leaves us with a heartwarming thought: “We may all be such varied people spread across all corners of the world,” he calls out. “But we all have one thing in common: we love Krishna, and we love Srila Prabhupada!”

This intrinsic unity in kulis, and the stunning cultural talent on display, recalls a letter Prabhupada sent to Syamasundara Dasa when his daughter Sarasvati was two. “I am very glad to learn about the activities of your nice daughter,” he wrote. “I am sure she will be a great devotee and great preacher also in future. I want that on this Krishna culture the whole world can be united.”

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Anjali, Kapila,and Ananda Monet.

Service for the Soul

There’s much to remember about Kulimela 2016 – the seminars, the performers, the ecstatic 24-hour kirtana closer. But perhaps most defining of all is the service – as organizer Kapila Monet comments, “A vital aspect of kuli culture is service, and that’s what we want it to be all about.”

Over the five days, hundreds of volunteers cook delicious prasadam meals, wash mountains of dishes, battle through weather challenges and lack of sleep to organize the entertainment and seminars, practice for hours to share their talents, staff the kids’ camp, and much more.

“The people who have the best experiences in a Kulimela are the ones who experience the pleasure and fun that goes into serving others,” says organizer Baladeva Keilman. “They get to meet new people and build a personal connection with them that they remember for years to come. It’s very special and rewarding.”

Baladeva hopes that putting on festivals such as Kulimelas will inspire kulis to serve their communities more and more from their hearts.

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Young ladies blissfully dancing in front of the main stage.

“They’re already doing it all around the world, and that’s something to be really proud of,” he says. “Despite everything that the first generation of kulis went through, that link, that desire to serve Srila Prabhupada and Krishna, is there. And it’s becoming stronger as we share it with our children. That’s why we put such a strong focus on giving them wonderful positive experiences in relation to Krishna. Because then their link to Prabhupada’s mission will be that much stronger. As Prabhupada famously said, it will be these future generations that will take his movement forward.”

I believe him. I’m just about to take Ambika to another kirtana, and I’m warning you – if it stops, she’ll scream.

After all, she already loves Krishna – all we have to do is surround her with reasons to keep loving Him.

For more information, visit http://kulimela.org/ or https://www.facebook.com/kulimela.

Kulimela 2016 New Vrindaban ISKCON

The enthusiastic crowd dances late into the night.

What is a “Kuli”?

Gurukulis were students in ISKCON’s early spiritual boarding schools, or gurukulas. When they graduated, they remained bonded through their shared experiences and kept the moniker. The name was later shortened to “Kuli,” and broadened to include anyone who grew up in the Hare Krishna movement, even if they hadn’t attended gurukula.

Today, Kulimela organizers have further broadened the term Kuli to mean “a member of a particular family, tribe, or community,” which is closer to its literal Sanskrit meaning. This also accommodates the needs of their complex, expanding group.

Kulimela, meanwhile, means “Family Festival,” or as organizers like to say, a chance to “Celebrate Community!”

Kulimela 2016 New Vrindaban ISKCON 50 Prabhupada's Palace

Early morning balloon rides offer festival participants a bird’s-eye view of Srila Prabhupada’s Palace and other parts of New Vrindaban.

The Kulimela Effect

The first Kulimela, held in New Vrindaban in 2006, was an attempt to bring kulis from all over the world together to support each other and explore what they could achieve.

The result – “The Kulimela Effect” – has been expanding out in waves of collaborative service ever since.

Ten follow-up Melas were held in France, Germany, Belgium, Russia, Siberia, Australia, New Zealand, and, in the U.S., Los Angeles, Alachua, and once again New Vrindaban.

Kulis were inspired to form local networks to contribute to their own communities, and many started major annual kirtana festivals: New Vrindaban’s 24-Hour Kirtan, Alachua’s Festival of the Holy Name, Belgium’s Radhadesh Mellows, Italy’s Sravanam Kirtanam Festival, and Spain’s Holy Name Festival all sprouted from Kulimela.

There were also worldwide events to raise consciousness – Global Kirtan for the Yamuna River, and Golden Age Global Kirtan. And in Alachua, Florida, Kulimela inspired second-generation devotees to build an annual “Village of Vrindavan” experience every Janmashtami at their local temple.

In addition Kulimela Association, the nonprofit behind the Melas, has backed spiritually motivated philanthropic efforts. It is the record label for the Grammy-nominated album Bhakti Without Borders, which donates all its profits to clothe, feed, and educate underprivileged girls in Vrindavan, India. It also partners with Krishna Devata to distributes saris and shawls to Vrindavana’s widows and sadhus.

Looking to the future, Kulis see that the possibilities are endless. But whatever comes next, its sure to incorporate Kulimela’s four essential themes: Building Community (Sanga), Serving Together (Seva), Empowering Each Other (Sakti), and Transforming Hearts (Bhakti).

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Kulimela 2016 New Vrindaban ISKCON 50

ECO-Vrindaban Board Meeting Minutes 03/19/2017

ECO-Vrindaban New Vrindaban ISKCON cows gardens Prabhupada

ECO-Vrindaban Board Meeting Minutes 03/19/2017

Mission Statement: ECO-Vrindaban promotes simple living, cow protection, engaging oxen, local agriculture, and above all, loving Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.

Participating Directors: Chaitanya Mangala, Kripamaya, Ranaka, Sri Tulasi Manjari and Vraja

Participating Advisors: Devala, Jaya Krsna

Participating Managers: Nitaicandra

Recording Secretary: Jamuna Jivani

1. 2017 ISKCON North American Farm Conference Update

Sri Tulasi Manjari reported that the organizers discussed setting the schedule, creating an open-invitation policy to include the broader community of farmers, and promoting the event through flyers and a Facebook page.

2. Ranaka’s Monthly Report

  • The Temple Barn electric project has been completed.
  • Currently six cows are being milked, producing approximately 17 gallons per day.
  • Manjari was moved to the Temple Barn from the Valley Barn, due to her being scheduled to freshen the middle of April. Three young heifers are still residing at the Temple Barn.
  • Jatendra, a volunteer, has been helping with milking and barn activities for the last few weeks.
  • Ray finished working on the inside of the school. He still needs to build some more shelving and do some outside work on the building.
  • Shyama Gopal, a very old ox residing at Nandagram, recently left his body.
  • Ranaka has been communicating with Fil & Sukhayanti. Fil plans to participate in the on-site meetings.
  • He is helping with preparations for next week’s Joint Board Meetings.
  • He is working on finalizing ECO-V’s 2016 review with Rama Associates.

3. Nitaicandra’s Monthly Report

  • Nitaicandra will be back in New Vrindaban this coming week.
  • The Community Garden strawberry patch has been heavily mulched.
  • Syam Gopal the ox left his body.
  • A wind storm dropped some trees on the fence line in Nandagram.
  • Caitanya Bhagavat has been working on repairs.
  • Next week Nitai will start vegetable seedlings and pick up our potato seeds.

4. On-Site Board Meetings

The tentative weekend schedule:


Afternoon: ECO-V, INV and the Village Council members will meet at the Wellness Center from 3-6pm.

Dinner: With all three Boards, open to all


Morning: Department Head Presentations

Lunch break

Afternoon: Community Dialog

Dinner: With all three Boards, open to all


Morning: Meet with Fil and ECO-V advisor candidates. Walk the altered Rover Pipeline route at Madhuban and Vrindaban, see exterior wall and kitchen renovations at Prabhupada’s Palace, and visit the schoolhouse and Yogashala, if time permits.

Sunday Temple Program.

Afternoon: Service Appreciation Ceremony to honor Kelly Howard Carter, Tejomaya & Kelly, and Advaita & Madri.

5. ECO-V Website Update

Sri Tulasi Manjari reported that she spoke with Bhismadeva and discussed the design and graphics.

Tejomaya Das: A Diamond From the Rough

By Madhava Smullen for ISKCON New Vrindaban Communications

Tejomaya & Manonath in the Bahulaban gardens – New Vrindaban 1974

Tejomaya Das grew up in some of New York City’s roughest neighborhoods in the Bronx and Upper Manhattan. For him and his best friend, Manonatha Das, leaving them to forge a different life for themselves seemed unlikely.

But when the hippie movement came along in the sixties and seventies with its messages of peace, love, and consciousness expansion, their fate changed.

Tejomaya and Manonatha made friends in the hippie scene, got into rock ‘n’ roll, and heard the Hare Krishna mantra chanted on George Harrison’s My Sweet Lord. After they had already become vegetarians, they met New Vrindaban’s own Dharmakala Dasi at New York’s Port Authority and received prasadam lugloos from her that blew their minds.

Then, in the winter of 1973, while they were living in the woods outside of New Paltz, Upstate New York pursuing a natural lifestyle, they came across a piece about New Vrindaban in Mother Earth magazine written by Howard Wheeler (Hayagriva Das). Inspired by the description and mission of the community, they immediately decided they had to check it out.

In a moment that seemed perfectly arranged by Krishna, as they walked up the driveway into Bahulaban, they were welcomed by Advaitacharya Das, who was wearing a Grateful Dead t-shirt with his shaved head, and also came from New York City. The three hit it off immediately, and the newcomers knew they were home.

Home was an extremely austere place, however. As they were single men, Tejomaya and Manonatha lived at the brahmachari ashram on the original Vrindaban farm, sleeping on the floor with twenty or thirty other men in one big room. The bathhouse was a 100-year-old stone-walled basement with a barrel of freezing water that you dipped a cut-off milk carton into to pour over your head in the morning.

“The funniest thing I remember was that Tejo would get up early and see to the fire in the bathhouse, but would be the last to bathe,” says Manonatha. “15 to 30 guys would come and go, and there was Tejo, looking very apprehensively at the pickle barrel of ice cold water until the last minute. Then he would throw it over his head, scream and curse…and get ready for morning services.”

Already natural living enthusiasts, Tejomaya and Manonatha were set to work with Madhava Gosh in the greenhouse and garden. At the time, New Vrindaban devotees were extremely focused on growing produce, with a dream to become self-sufficient, and there was a 100-foot greenhouse and a large garden at Bahulaban.

“In the Spring of 1974, we first had to learn to forage for pokeweed,” recalls Manonatha. “We used to make pokeweed subji. Then we started to cultivate and plant the garden. We had lots of fresh fertilizer from the cow barn, and grew bumper crops that summer! We would be out in the sun all day in just a dhoti and rubber boots. Tejo and I would get really burnt, and get blisters on our necks and heads.”

Tejomaya, (to the far left), and Advaitacarya (far right) among the devotees who greeted Srila Prabhupada at Bahulaban during his 1974 visit to New Vrindaban

In October 1974, both Tejomaya and Manonatha were initiated by Srila Prabhupada. Earlier that summer, they had been asked to help build Prabhupada’s Palace. So, after all day in the garden, they would mix and carry cement to the Palace at night.

Tejomaya following Srila Prabhupada while touring his Palace in New Vrindaban 1976

Soon after, Tejo was transferred full-time to the Palace crew. Like many of the young devotees at the time, he learned a bit of everything on the job, developing skills in all areas of construction, electrical and especially plumbing. He was crucial to the building of Srila Prabhupada’s Palace, and was present in July 1974 when Prabhupada said of the palace workers, “These devotees are my jewels.” He can also be seen in a well-known photo of Srila Prabhupada touring his Palace in 1976.

Like the others, Tejo earned Prabhupada’s praise, soldiering on through all the austerity the job had to offer. “He would walk the three miles to and from work every day, through every season, even in the dead of winter,” says Advaitacharya Das. “Once, he spent days digging an indoor pond by hand in what is now the main Palace temple room. The day after he finished, the plan changed, and he was told to fill it back in!”

Nevertheless Tejomaya wrote about his experience working on the Palace with warmth and enthusiasm in a 1975 Brijabasi Spirit article, describing how exciting it was to see the Palace’s lotus arches, marble columns and walkway coming up nicely.

He also appreciated the mood of service and devotee association: “On an average day Atmabhu dasa is putting up forms, Tejomaya dasa is working with a jack hammer, Rsi Kumara is cutting rebar, Nityodita dasa is wiring rebar together, and Bhakta Jorge is helping Tejomaya,” he wrote. “And our daily Bhagavad-gita sloka is being vibrated in the atmosphere.”

Alongside his construction work, Tejomaya would also fill in for cooks when needed, enduring the notorious New Vrindaban cooking “pits.” He learned how to cook the legendary rice and oat water breakfast from Sudhanu, and then in turn taught the recipe to Sankirtan, who went on to cook it for fifteen years.

“Tejo made Ekadasi bearable with his fantastic breakfast tapioca,” says Advaita. “And he was well-known for his Gauranga potatoes, bharats, and palak paneer. Like the other pit cooks, he’d be cooking outdoors with nothing but a tin roof overhead in the dead of winter, starting fires from scratch with frozen wood at 3 o’clock in the morning, and dragging forty-gallon soot-covered pots to the pot room to scrub them in cold water. It was tougher than you can imagine!”

In late 1979, Tejomaya moved back to New York City. He got and then gave up a high-paying job with excellent benefits as a plumber with the City of New York, because, he said, the work was too easy. He then started his own business and worked steadily as a plumber for many years in New York.

Tejomaya & Kelly December 2016

During his time in the city, Tejo met his wife-to-be Kelly, who had grown up in Queens with several New Vrindaban devotees, including Madri and her brother Kholavecha. Kelly was already familiar with Krishna consciousness, having visited the temple in New York with her friends, and she and Tejomaya soon developed a connection. On one of their first dates, Tejo took Kelly to visit New Vrindaban.

The couple began holding Sunday Feasts in their small apartment in New York. Later, they moved into a building that New Vrindaban devotees had purchased in Greenpoint, Brooklyn. Tejo renovated the basement, and the group started a small temple there, holding programs and often accommodating New Vrindaban fundraisers who were traveling up and down the East Coast. Tejo took care of maintenance in the building, while Kelly was famous for her curd subjis and bharats in tomato sauce.

In the early 1990s, Tejomaya moved back to New Vrindaban with Kelly. Attending nursing school, Kelly became a nurse at Wheeling Hospital. She has served there for decades, and is known and respected by all the nurses in town.

She’s appreciated by New Vrindaban devotees for being generous, helpful, and having a great sense of humor. “She’d do anything for you,” says Advaita. “She’s always helped my family with anything we’ve needed – she’s such a good person.”

Kelly and Tejo also raised two sons, Gopala and Haridas, and have one grandson, Gopala’s son Brendan. Both grown up sons received training from their father, and went into similar fields as him – Gopala works with Tejo in New Vrindaban, while Haridas works for the City of New York water department.

Tejomaya is always working hard to improve New Vrindaban

Tejomaya himself, meanwhile, served as an assistant to Jaya Murari, another stalwart maintenance man and master plumber, upon moving back to New Vrindaban in the ‘90s. He worked hard to develop and maintain New Vrindaban’s infrastructure, which he continues to do to this day.

“Tejomaya is the backbone of New Vrindaban’s infrastructure,” says Advaita. “Technically he oversees the water plant and does all the plumbing. But he can also be seen installing the bathrooms in the guesthouse, insulating gas tanks, redoing hallways in the temple… whatever needs to be done.”

Tejomaya is known as one of the most dependable and hardest workers in the history of New Vrindaban, on call at all times of day and night, and willing to do the tough jobs others aren’t.

He’s been described simultaneously as a wild man, ornery and boisterous, and a humble man with a heart of gold who would “give you the shirt off his back,” according to Advaita.

While working, he’s often heard calling out, “Please help me Krishna,” and expressing his deep appreciation for the devotees, and for the opportunity to help build New Vrindaban.

“I’ve known few devotees as grateful to be here, through thick and thin, as Tejomaya,” says Advaita. “He’s so grateful for Srila Prabhupada, Sri Sri Radha Vrindaban Chandra, the devotees, and the mercy of living in the dhama.”

Kelly Carter: Alice in Krishnaland

Kelly J. Howard Carter

By Madhava Smullen for ISKCON New Vrindaban Communications

Kelly Carter, a science and social studies teacher at a middle school in Moundsville, never “joined” ISKCON. But she’s been a part of New Vrindaban longer than many devotees. Set to be honored at this spring’s Service Appreciation Ceremony, she has both love and a unique objectivity for the community that can teach us a lot and help guide us into the next fifty years of New Vrindaban.

Kelly moved to McCreary’s Ridge with her family when she was one year old in 1968, the year New Vrindaban was founded under Srila Prabhupada’s vision.

Interestingly, “New Vrindaban” is not one piece of land but many different plots on and around the Ridge, interspersed with land owned by local West Virginians. So whether they wanted it or not, devotees and locals were, and still are, part of the same broad community.

New Vrindaban Original Farmhouse 1970s

Kelly’s photo, taken from her front yard with a clear view of the Vrindaban farmhouse – circa, late 1970s.

“For me, the Hare Krishnas were just always there,” says Kelly. “My house was on a hill straight across from the original Vrindaban farm, so I could see their place from my yard.”

As devotees bought more property in the neighborhood, and people began to talk about the strange new people who had moved in, Kelly would see them walking down the road in their robes and shaved heads.

“The earliest interaction with a devotee that I can remember was probably when I was six or seven, and a lady came to ask if she could pick the flowers in our field,” Kelly says. “The devotees would gather flowers such as Queen Anne’s Lace to eat. They’d fry them in ghee, they said.”

As a small child, Kelly remembers being fascinated with the devotees and the large work horses they had. But she was upset with them too – with their rigidity and how they didn’t always act in a way she considered ‘normal’ and friendly.

“I would wave at them and be friendly with them, but they wouldn’t say ‘Hi’ back to me,” she recalls. “They would only say ‘Haribol,’ and I didn’t know what that meant. It really annoyed me. So finally I stopped one devotee walking with his big horses and said, “I told you hi. Why can’t you just say hi?’ Then he did.  But he quickly added something like ‘Haribol’ again.”

In 1974, when Kelly was about seven years old, Srila Prabhupada visited New Vrindaban. Kelly’s interaction with him, while brief, made a big impression on her – his mood seemed different than that of some of his young disciples.

“I saw the devotees carrying him by, with lots of chanting and dancing,” she says. “I watched everyone go by, and then I waved to Prabhupada. He waved back, and smiled. I could tell that he was just thinking, ‘Aw, look at that sweet little girl waving to me, I’m going to wave back.’ And I remember thinking that he was much more friendly than some of the Hare Krishna people that lived there.”

Soon after, however, Kelly did meet many friendly devotees, and developed good relationships with them. At 8 or 9, the first devotee she ever really talked to, Vrindapati Das, took her to meet  his wife and new baby boy.

With her parents divorced, her brothers at an age where they were “too old to play with her,” and few friends her age, Kelly began to take walks down to the nearby Prabhupada’s Palace, then under construction. In a different era, when children would spend all day outside, nobody really noticed.

“I felt like I was Alice in Wonderland,” she says. “I would walk down the road and into my own little world – the Hare Krishna community – that nobody knew about. I’d meet people from all over the world, and watch them build a Palace of Gold.”

New Vrindaban ISKCON

Kelly standing in her front yard in New Vrindaban, West Virginia, circa 1970s.

As a young teenager, Kelly became a familiar face in New Vrindaban. She befriended and helped Narendra Das in the Palace’s stained glass workshop. She helped Jala-kolahali Das lay gold leaf on the Palace walls. And when she stopped by the ladies making garlands, they were happy to teach her.

“I was really appreciative of the devotees who were willing to take the time to teach me things and let me participate,” she says. “One of my fondest memories was, I got to know the devotee who worked in the Deity kitchen. He would make all these special things for the Deities, and after they were offered he’d let me try them. I was not a very adventurous eater as a child – I was a macaroni and cheese kind of girl – so this was all way out of my league! I remember my favorite was puris and tomato chutney.”

Later, Kelly also had various jobs in New Vrindaban, washing dishes and helping in the Palace gardens.

“Pretty much all the devotees were from a major city, and they would teach me about where they were from,” she says. “I learned about the world, and about a different culture. Back then, there wasn’t so much diversity here, and not many people traveled. So I gained a lot of skills that I wouldn’t have otherwise had the opportunity to gain. Now I travel a lot, and meet people from all walks of life. New Vrindaban taught me how to do that.”

Not everyone at the time liked or understood the devotees, who bought a lot of property in the area, including the local bar, which had been the social center of the neighborhood. Many saw them as extra weird hippies, nicknamed them “hairy critters,” and were prejudiced against them because of how different they were.

According to Kelly, devotees, however, were prejudiced against the local people too, pegging them as backward and devoid of culture. As Kelly grew up she received negative treatment as well: devotees variously tried to pressure her into joining, feared her “bad influence,” judged her harshly, and called her names like “Karmi Kelly.”

“I was raised a Catholic, and I thought that the locals weren’t treating the devotees in a Christian way,” says Kelly. “On the flipside, I would listen to the devotees teach about Krishna, and then see that they weren’t treating the local people in a Krishna conscious way.”

Kelly & family members in 2017: son Brayden, Kelly, grandson Parker, & daughter Jaimie.

In the mid 1980s, Kelly moved to town, and didn’t keep in touch with devotees in New Vrindaban as much. More recently, she has begun to visit and be more involved. And she has seen positive changes in both the devotees and the locals.

The locals, she feels, are more open-minded, due to traveling more as well as the increasing popularity of Hare Krishna principles such as vegetarianism.

The devotees, she’s noticed, are more humble and wise. They’re also assimilating more into the broader community – devotees are out and about in town; coaching ball teams; and joining local gardening groups.

They’ve also invited Kelly to join the recently established New Vrindaban Village Association, and she has been happy to attend meetings.

“It sounds like they are much more open to embracing all aspects of the community, including the local people,” she says. “And I really appreciate that. I always wanted to see more unification, more appreciation for each other. Things could have been different if there had been more of that in the old days. Because the people who live here were good farmers – the devotees could have learned a lot from them. People could have helped each other more.”

But it isn’t too late, Kelly says. “I would like to see everybody – the broader local community, and the New Vrindaban community – becoming more and more accepting of and helpful to each other. And that has a better chance of happening now than it ever has. I think the time is ripe for some healing!”

It’s clear that Kelly wants to see New Vrindaban do well, and that it means a lot to her.

“I feel very lucky to have lived in a spiritual place like New Vrindaban,” she says. “I grew up there, built so many relationships, and I really feel like I’m part of the community – a community that helped shape my life.”




Devotees Invited to Refresh and Renew at Reimagined Festival of Inspiration

By Madhava Smullen for ISKCON New Vrindaban Communications

One of the first of the retreat-style festivals currently so popular in ISKCON, Festival of Inspiration, launched in New Vrindaban in 2000, has always offered something a little unique.

Now, in its 17th year, with the tagline “Rethink. Refresh. Renew,” FOI is again taking a fresh approach, offering an exciting new inspirational experience based on feedback from devotees about what they like.

“Whereas previous Festival of Inspirations were a high-speed puzzle of eighteen different short presentations you could choose from, we now plan to offer people an immersive experience that they can dive into and experience together,” says ISKCON New Vrindaban temple president Jaya Krsna Das. “We also want to provide them with practical tips they can implement in their day-to-day lives.”

So in this year’s FOI, running from May 12th to 14th, devotees will get to choose the seminar that interests them most out of three in-depth offerings, each lasting ten hours over three days.

In “Dig In!” members of ECO-Vrindaban, New Vrindaban’s simple-living branch, will guide attendees on an interactive journey from Lord Krishna’s garden and goshala to His plate. Devotees will learn how to grow, cook, and preserve food. They’ll take a tour of ECO-Vrindaban’s gardens, study seasonal foods and how to cook them; learn strategies for building soil, increasing plant fertility, and weed control; and construct a simple compost pile.

In the milking barn, they’ll get to brush and milk the cows, make yogurt, and churn butter. They’ll also get a practical lesson in how to make ghee the original, medicinal way.

“Dig In! will be an experience unique to New Vrindaban, but will also give you knowledge you’ll be able to take home and actually utilize, for instance in creating an urban garden for yourself or your temple,” says Jaya Krsna.

For those more interested in personal development, there’s “The Inner View” with Srila Prabhupada disciple Urmila Devi Dasi, which will take an honest look at real life challenges in parenting, marriage and more from a Krishna conscious perspective. Urmila will also explore questions like, “Always thinking of Krishna? Is it possible amidst the realities of my life?” “How can all the aspects of my life energize me spiritually?” And “Can there be quality sadhana, worship, and quality time with Krishna in a distracted life filled with so much to do?”

With hands-on small group work like journaling and discussion, the seminar aims to see participants leave with solutions and strategies for their individual situations.

Finally, for those who are eager to dive into the scriptures, there’s “The Ten Subject Matters of Srimad-Bhagavatam” with Bhakti Charu Swami. In this seminar, Maharaja will explore the ten principal topics of the Bhagavatam, which cover all aspects of knowledge important to human beings. He’ll also look at how these topics are not dealt with one after another in the great work but can be found throughout all twelve cantos.

Besides the in-depth seminars, there will be five plenary sessions that will not be held alongside anything else, so that all festivalgoers will get to participate in them together.

Legendary kirtaniya Agnideva Das will discuss the mood and inner meaning of Srila Prabhupada’s Prayers to the Lotus Feet of Lord Krishna, written aboard the Jaladuta. Along with all the devotees, Agnideva will also sing the bhajan, which is the title track on his new album.

In “Preaching in Everyday Life, Our Real Business” inspirational book distributor Vaisesika Das will talk about how the sankirtana movement was Sri Chaitanya Mahaprabhu and Srila Prabhupada’s entire focus, and how important it is that we continue to carry it out. He’ll also share practical advice about how to distribute books and how we can all find space to preach in our busy regular lives.

In “Mahabharata & Our Life’s Journey: A Storytelling Workshop,” award-winning storyteller Sankirtana Das will talk about the importance of oral tradition in society, explore the heroes of the Mahabharata and and discuss how we can all find the inner hero within us.

As New Vrindaban is the only temple in North America with a full-size Lord Nrsimhadeva Deity, devotees will rush to Bhaktimarga Swami’s plenary, where they’ll get the rare chance to experience a dramatic recitation of the Nrsimha Kavacha along with a Nrsimha yajna, in front of the ferocious Lord Himself.

Last but certainly not least, one of Srila Prabhupada’s seniormost disciples, Malati Devi Dasi, will lead a sanga in which dozens of Prabhupada disciples will share their heartfelt memories of ISKCON’s Founder-Acharya, and how he inspired them.

For every hour that their parents are attending these uplifting and edifying seminars, children aged 5 to 13 will also get a complete program, included free with festival registration. Led by teachers Sri Tulasi-Manjari and Olivia Browning Snider, this hands-on-learning adventure will be the first ever FOI Kids’ Camp with a New Vrindaban farm life theme. Activities will include art, cooking, gardening, building, games, sports and, of course, caring for the cows.

Missing off the schedule for the past few years, Festival of Inspiration’s famous entertainment will be back too. The family friendly show, which will accommodate and involve children, will feature energetic dance troups, musical performances by Mangalananda (Michael Cassidy) and Yamini, The Juggernauts with Gaura Vani and Visvambhar, and Kirtan Premi; the drama Puri by Bhaktimarga Swami; and storytelling by Sankirtan.

Throughout the whole festival, there will also be regular kirtan under the yajnashala, and more time for devotees to simply hang out, chat, and enjoy each other’s association.

And of course, there will be three meals a day of Festival of Inspiration’s famously delicious prasadam. Embracing the simple lifestyle Srila Prabhupada’s envisioned for New Vrindaban, only dairy from New Vrindaban’s own protected cows will be used, and locally-grown produce will be used as much as possible. There will also be lots of vegan options.

“We’d like devotees to feel like New Vrindaban is their home away from home, a farm retreat from their city temples,” says Jaya Krsna. “And we hope they’ll leave Festival of Inspiration feeling completely refreshed and renewed.”


Website: http://www.festivalofinspiration.net/

Facebook: https://www.facebook.com/nvfestivalofinspiration/

Phone: 304 843 1600 Extension 111

Email: Palacelodge108@gmail.com

Cost: $200 per person

This includes accommodation for 3 nights(Thursday through Saturday), 9 sumptuous prasadam meals, kirtans, plenaries, and seminars and free parking! Kids age 5 or under can attend free of charge provided they share a bed with a parent. New adVentures Camp is free for all children, however pre-registration is mandatory.

Barn Ready, Rock Steady: Ananda Vidya and Lalita Gopi

By Madhava Smullen for ISKCON New Vrindaban Communications

As residents and aficionados of ISKCON history know well, New Vrindaban winters are not exactly forgiving. And with the austerity, guests decrease, some residents go traveling, and the hustle and bustle of the summer season quietens down.

Still, the show must go on, and core crews continue on through the frigid, icy months to make sure it does.

As far as caring for New Vrindaban’s milking cows, it’s husband and wife cowherds Ananda Vidya Das and Lalita Gopi Dasi who hold down the barn. And they do so with a quiet, good-natured dedication that reveals a deep love for their service – a love that was born early on.

“When I joined ISKCON in 1990, I went to live in the Columbus women’s ashram with Malati Devi,” says Lalita Gopi. “We would visit New Vrindaban, and the first time I stopped by the cow barn, I went back home to Columbus and just cried. I said, ‘I wanna live in New Vrindaban!’ I just had this inexplicable attraction to being with the cows and the land.”

Lalita Gopi moved to New Vrindaban in 1993, where she learned how to milk a cow from Nityodita Das and got further training in cow care from ISCOWP director Balabhadra Das. From the mid 1990s, she would help on and off at the milking barn, bringing her daughters Visakha Gopi and Vrindavani with her for milkings when they were babies.

Ananda Vidya, meanwhile, joined ISKCON at New Vrindaban in 1995, but spent a lot of time away, traveling in a van as a brahmachari and book distributor for over fifteen years.

In 2013, he finally settled in New Vrindaban and began helping at the milking barn, where he and Lalita Gopi began to associate and bond over their love of the simple Brijabasi life. They were married soon after. “I really liked his Bhagavatam classes – he would tell great Krishna stories!” Lalita Gopi laughs.

That same year, Ananda Vidya began serving with ECO-Vrindaban, caring for the cows at the milking barn full-time. His wife assists him alongside taking care of her daughters, offering mangala arati at the temple and helping ISKCON New Vrindaban with landscaping.

Every day, Ananda Vidya rises, chants most of his japa at home, then makes his way down to the barn to start milking the cows at 7:00am. Between two milkings, cleaning the barn of dung, making sure the cows are fed and watered, and churning butter, his day is full, usually ending at 8pm.

Out of New Vrindaban’s fifty cows, oxen and bulls, Ananda Vidya and Lalita Gopi care for nine milking cows. They know them all by name. Laksmi, Surabhi, Yamuna, Asha, Parvati, and Usha are currently being milked, while Malati, Sita and Manjari are all pregnant. The couple also care for the calves until they’re weaned at four to six months with Vamsika, Jaya Radhe, Subhadra, and little bull Madhu currently under their wing.

Milking the cows takes an hour and a half. Ananda Vidya and Lalita Gopi try to milk as many as they can by hand. As they milk, they play Srila Prabhupada lectures, Chaitanya Charitamrita recordings by New Vrindaban’s own Damodara Das, or the morning program over the radio.

The cows yield around twenty gallons of milk in the winter and thirty in the summer. Some of this is turned into paneer, some Ananda Vidya makes into yogurt, and some he churns into about 15 to 20 pounds of butter a week. This keeps the Deity kitchen supplied with butter and ghee, and helps supplement the devotee kitchen’s needs too.

As well as all this, in the summertime the couple teaches guests – sometimes as many as one hundred visit the goshala at once – how to milk and interact with the cows, while a priest from the temple offers “go-puja.”

Ananda Vidya and Lalita Gopi’s service is often not easy. In the wintertime temperatures regularly drop below freezing. The couple have to break the ice in the water trough so that the cows can drink. They struggle to clean the barn when the cow dung is frozen to the floor and the shovel. And they’ve had to wear heavy layers of clothes and gloves, still shivering because the freezing wind blows right through cracks in the doors and walls.

Recent developments, fortunately, have made winters more manageable. Former ECO-V project manager Mukunda Das installed foam insulation in the barn, filled up all the cracks, added a layer of paneling on the walls, and put in new insulated doors; while Mother Jayasri’s son Vasudeva Gosh donated a powerful heater, turning the barn into a warm shelter.

“We’re so grateful; now we don’t have to brace ourselves when we go out to the barn anymore,” says Ananda Vidya. “It’s been so much nicer this winter.”

He and his wife do still have to be regulated and steady, performing their service day in and day out whatever happens. “It’s a bit like Deity worship,” says Ananda Vidya. “You have to be there at a specific time, twice a day, no matter what. Whatever struggles there are in your mind, you just have to surrender.”

But Krishna’s cows make any hardships surmountable.

“They’re the most loving animals,” Lalita Gopi says. “They just give. And they take care of each other – they’re so affectionate. The calves actually play games – I’ve seen them play tag, and run races, all starting in a line and belting across the field like little kids! I can understand why Krishna loves His cows so much.”

“Most people don’t get a chance to interact with cows on a regular basis – but they’re missing out, because there’s a really natural relationship between humans and cows,” adds Ananda Vidya. “They just calm you down if you’re stressed out. Being around them takes the edge off of life. And what’s more, they’re emblems of the mode of goodness – getting a chance to serve them directly has given me a lot of realizations about Vrindavan and Lord Krishna.”

He grins. “We invite you to visit us and the cows and experience it all for yourself!”

ECO-Vrindaban Board Meeting Minutes 02/26/2017

ECO-Vrindaban New Vrindaban ISKCON cows gardens Prabhupada

ECO-Vrindaban Board Meeting Minutes 02/26/2017

Mission Statement: ECO-Vrindaban promotes simple living, cow protection, engaging oxen, local agriculture, and above all, loving Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.

Participating Directors: Chaitanya Mangala, Kripamaya, Ranaka, Sri Tulasi Manjari (Chair) & Vraja.

Participating Advisors: Jaya Krsna

Participating Managers: Ranaka & Nitaicandra

Recording Secretary: Kripamaya

1. 2017 Farm Conference

The ISKCON North American Farm Conference will take place in New Vrindaban Oct. 13-15, 2017. Sri Tulasi Manjari has been meeting with the Farm Conference Planning Committee on an ongoing basis.

2. Ranaka’s Monthly Report

  • Bhagavan, Gintaras and Jai Nitai completed most of the electrical upgrade project at the Temple Barn. This project included putting L.E.D. floodlights in front of the barn.
  • Six cows are currently being milked at the Temple Barn. The cows are delivering approx. twenty gallons of milk a day. Three heifers also reside at the Temple Barn.
  • Ray has been working at Gopal’s Garden school to expand the classroom facilities.
  • Ray also repaired the GMC truck at the Temple Barn and with Ranaka’s help repaired one of the old tractors.
  • The new tractor for the Nandagram farm arrived. This tractor is more environmentally friendly than many of the older models.
  • Ray moved manure from the Temple Barn to the Community Garden area.
  • One of our cows, Dantari, was transported to the O.S.U. veterinarian hospital and had a cancerous tumor removed from her brain. She can now see more clearly.
  • ECO-V’s new mailing address is 164 Surabhi Lane, Wheeling WV 26003.

3. Nitaicandra’s Monthly Report

  • Chaitanya Bhagavat repaired posts for the new ox paddock and bull pen that will be constructed soon at Nandagram. As weather permits Chaitanya Bhagavat has also been training the oxen.
  • Suchandra has been working in the flower gardens. She has been mostly focusing on putting up fencing for pest control.
  • Nitaicandra has been working with Anuradha to put together hands-on work stations and presentations for the Festival of Inspiration. Such presentations will include compost & soil building, planting, preserving and identifying wild herbs.
  • Nitaicandra is helping to develop a gardening outreach program with local schools in collaboration with Lalita Gopi.

4. Reallocation of Village Association Funding

WHEREAS: The Village Association reports it no longer needs funding for a liaison part time salary, previously approved by ECO-V in June 2016, because Lakshmi Honest agreed to serve as the Village Association liaison on a volunteer basis.

RESOLVED: The ECO-V Board authorizes broadening the use of these funds for additional purposes, including paying legal the costs required to start a new non-profit association and covering costs of monthly gatherings.

5. Monthly Joint Board Meetings

The Joint Board meetings now include the Village Council.  So far there have been two meetings, which have primarily focused on sorting out ways in which the Village Council and the Board members will interact in an ongoing basis.

6. Herd Share Program Update

The West Virginia Alliance for Raw Milk met with West Virginia State legislators and found out that Herd Share programs can now legally operate in West Virginia. The next step is for ECO-V’s management team and INV to put together a Herd Share agreement (with the help of a lawyer) and file that agreement with the West Virginia Department of Agriculture.

7. Internal Funding Request: Additional $500 for Spring 2017 Shirts

WHEREAS: The ECO-V Board wishes to acknowledge the dedication of long time community members, as well as offer a token of appreciation to the INV and ECO-V staff and volunteers.

RESOLVED: The Board approves up to an additional $500 as a budget for plaques and t-shirts to distribute during the March 2017 meeting weekend.

Open Invitation to the 6th Service Appreciation Ceremony in New Vrindaban

You are cordially invited to a service appreciation ceremony.

Honorees: Kelly J. Howard Carter, Tejomaya & Kelly, Advaita & Madri.

When: Sunday March 26th, 2017

Time:  3:30 PM, immediately following the Sunday Feast

Where: Community Hall, under the Palace Lodge

Please come and celebrate their many years of friendship & service in the development of New Vrindaban.

Kelly J. Howard Carter


Tejo & Kelly

Tejo & Kelly


Advaita Madri New Vrindaban ISKCON

Advaita and Madri

ECO-Vrindaban Board Meeting Minutes 01/29/2017

ECO-Vrindaban New Vrindaban ISKCON cows gardens

ECO-Vrindaban Board Meeting Minutes 01/29/2017

Mission Statement: ECO-Vrindaban promotes simple living, cow protection, engaging oxen, local agriculture, and above all, loving Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.

Participating Directors: Anuttama, Chaitanya Mangala, Kripamaya, Ranaka, Sri Tulasi Manjari (Chair) and Vraja.

Participating Advisors: Bhima, Devala and Jaya Krsna

Participating Managers: Nitaicandra

Recording Secretary: Jamuna Jivani

1. Bahulaban Barn Community Center Proposal Update

Based on conversations with the health department, concerns over fire code, & considering the main use of the building is to serve cows, etc., the ECO-V Board decided the second floor of the Bahulaban Barn is not an appropriate space for a proposed community center.

2. Finalized 2016 Operating Budget

WHEREAS: The ECO-V Board wishes to review ECO-V’s income and expenses for the previous year.

RESOLVED: The Board approves a finalized operating budget of $323K for 2016.

3. 2017 Operating Budget Approval

WHEREAS: The ECO-V Board wishes to set projections of ECO-V’s income and expenses for the upcoming year.

RESOLVED: The Board approves an operating budget of $350K for 2017.

4. Ranaka’s Monthly Report

  • A new calf was born at the Temple Barn
  • The cows are producing 20 gallons per day, which is being used as milk, ghee and butter
  • Three cows are expecting this year
  • Ray finished what he can do on the electrical work at the Temple Barn. Now Bhagavan will finish the job.
  • Ranaka completed the end-of-the-year payroll and the auditor came to review
  • He spent time researching a new tractor
  • The new ECO-V address will be finalized soon
  • He has been advertising hay for sale
  • To stay out of the cold weather, Ray has been working on the school and at the ghee plant

5. Nitaicandra’s Monthly Report

  • At Nandagram, Caitanya Bhagavat has been regularly working with the oxen and he is training and caring for young Madhu.

6. 2017 Farm Conference Update

Sri Tulasi participated in a meeting where the event organizers discussed the topics for presentation, made a list of farms (both ISKCON and otherwise), and decided the theme to be “Back to the Basics.” Madhava Smullen wrote an article about the conference that will be posted on ISKCON News and other sites on the internet.

7. New Tractor Funding Request

WHEREAS: The ECO-V Board wishes to invest in equipment to support its ongoing farming-related projects.

RESOLVED: The ECO-V Board approves up to $55K for the purchase of a new tractor for use at the Nandagram Farm.

8. Gopal’s Garden School Funding Request

WHEREAS: The ECO-V Board wishes to support the educational needs of the youth in New Vrindaban.

RESOLVED: The ECO-V Board approves up to $10K for building renovations to the school building.

9. Joint Board Meeting Review

The ECO-V Board recapped the new tri-group meeting. The Directors who participated agreed the first meeting was overall positive and also allowed room for improvement as the month’s progress.

10. ISKCON Ministry of Cow Protection and Agriculture Funding Request

WHEREAS: The ECO-V Board wishes to support cow protection and local agriculture efforts throughout ISKCON.

RESOLVED: The ECO-V Board approves up to $5K towards the expenses of the ISKCON Minister of Cow Protection and Agriculture with the following stipulations:

  • When appropriate, it should be made known that ECO-V is a sponsor
  • The Minister should ask the locations he is visiting to help with travel expenses
  • The Minister should provide ECO-V with an end-of-year report on how the grant was used.

11. New Vrindaban Folklorist Funding Request: $17.5K

WHEREAS: The ECO-V Board wishes to support the documentation of New Vrindaban’s history.

RESOLVED: The ECO-V Board allocates up to $17.5K for the New Vrindaban Oral History and Folklorist Project with the following stipulations:

  • The interview questions be reviewed by an expert
  • A professional archivist be consulted
  • A professional videographer be consulted

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"May cows stay in front of me; may cows stay behind me; may cows stay on both sides of me. May I always reside in the midst of cows."
Hari Bhakti-vilas 16.252